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文化研究(第9辑)图书

cultural studies

SSAPID:101-3668-8677-51
ISBN:978-7-5097-1417-1
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丛刊 文化

[内容简介] 第9辑系首都师范大学文学院与南京大学人文社会科学高级研究院共同组织完成的,共分三个专题:“亚文化”和“粉丝文化”、“流行?性别?种族”,后加本刊特稿。内容丰富,史料极为丰富,论述深刻,是专题论文精选。

相关信息

丛书名:
作 者: 周宪 陶东风
编 辑:段景民;侯培岭
出版社:社会科学文献出版社
出版时间: 2010年04月
语 种:中文
中图分类:G0 文化理论

 《文化研究》编委会

 主编的话

 专题一 亚文化研究

  亚文化、文化和阶级Resistance Through Ritual:Youth Subculture in Post-war Britain,London:Hutchinson,1976,pp.9-74。本文有删节。">*

   一 若干定义

   二 反文化的兴起

  反文化的衡量与根源Countercultures-The Promise and Peril of a World Turned Upside Down),New York:The Free Press,1982,pp.41-88。中译参见高丙中、张林译,台北:桂冠图书有限公司,1995,第57~124页。编者根据英文有改动,标题系编者所加。">*

   反文化的衡量

   反文化的多种根源

   产生反文化的结构与互动的根源

    1.经济因素。一方面是人们谋生手段的频繁调整,一方面是人们追求富裕的成功与挫折

    2.人口学方面的因素。人口在幅员、地望、年龄结构和两性比例上的变化

    3.相对剥夺(relative deprivation)。突然涌现的太多的选择、希望、梦幻及其实现,必然伴随着心理的迟滞状态,伴随着实际的丧失或对丧失的极度恐惧

    4.孤独。甚少投身于亲密的、有益的社会圈子,如家庭、左邻右舍、职业群体The Age of Sensation),1975;兰曼(I.Langman)、布洛克(R.Block)和坎林安(I.Cunninghan):《一个天主教大学里的反文化价值观》(Countercultural Values at Catholic University),1973。">*

   反文化的个人根源

   反文化的文化根源

   反文化与大众传播

  自动点唱机少年和奖学金男孩The Uses of Literacy (1957),New Brunwick,N.J.,U.S.A.:Transaction Publishers,1998,pp.188-191. pp.224-235。题目是编者所加。">*

   自动点唱机少年(juke–box boy)

   奖学金男孩(scholarship boy)

  西阿提卡地区铁杆球迷亚文化

   一 铁杆球迷的社会阶层

    1.关于社会阶层地位的核心问题

    2.英国及欧陆的研究方法

   二 帕里斯特里的铁杆球迷团体:社会组织类型和主要亚文化模式

   三 “游击队员”

   四 亚文化违法行为模式

   五 “真诚者”

    1.出轨的亚文化模式

    2.“真诚者”社会身份中的主要元素

   六 山区乡村摇滚(Rockabilly)的街头团伙:“彩虹”

   七 球迷和警方的关系

    1.警方与球迷关系中的矛盾

    2.相互的敌意(Antagonistic mutuality)

    3.球迷与警察关系的冲突性特征

   八 团体间冲突的原因及构成

   九 对足球流氓主义的解释

   十 希腊足球流氓主义的历史分类

   十一 作为违法源泉的足球看台

   十二 足球流氓主义之现状

 专题二 粉丝文化研究

  受难和慰藉:一种关于痛的文类The Audience Studies Reader,eds. Will Brooker & Deborah Jermyn,London:Routledge,2003,pp.192-198。">*

   导读

   一 虐—慰小说(Hurt-Comfort)和民族志学者

   二 虐—慰小说和粉丝社群

  在“知识”与“辩护”之间的粉丝文化Fan Cultures,London:Routledge,2002,pp.65-89。本章的翻译参考了朱华瑄所译的《迷文化》(台北:韦伯文化国际出版有限公司,2005)。希望我所节译的部分能在朱译本的基础上更加准确、简洁。">*

   导读

   一 粉丝民族志:对博学粉丝(knowledgeable fan)的强调

   二 自体民族志:粉丝的叙事,自我的叙事

   三 自我想象:自体民族志作为摆脱单一粉丝文化的工具

   本章小结

  B-Boys和B-Girls:日本的饶舌粉都和消费文化Fanning the Flames:Fans and Consumer Culture in Contemporary Japan,ed. William W.Kelly,Albany:State University of New York Press,2004,pp.17-39。">*

   导读

   一 日本饶舌音乐的两个世界及其粉丝

   二 战后音乐和粉丝

   三 80年代和90年代的消费文化趋势:从新人类到御宅族

   四 嘻哈粉丝:“他只是个御宅族”和其他愉悦的嘲讽(put-downs)

   五 结语:消费、粉都和现代性

  “瞧,那个大块头!”

   导读

   一 二战及二战后

   二 摔跤和电视:一种配对产生了*……

   三 摔跤、布迪厄和文化趣味

   四 给女性粉丝分类

   五 身体的狂欢

   六 狂欢节和粉都

   七 越轨的女性粉丝

   八 身体对峙……

   九 ……以及自作主张的性态(assertive sexuality)

   十 社会“扰乱”行为和流行音乐

   十一 新闻机构

   十二 “架构(framing)”女性粉丝

   十三 战略与战术

   十四 作为社群的粉都

  受众研究导论Fans,Feminisms and‘Quality’Media,London:Routledge,pp.59-73。">*

   一 女性主义和受众研究

   二 抽样与受访者征集

   三 研究方法:电话采访、焦点小组*和问卷调查

   四 数据分析

  “弄弯的”罗曼司:超女同人文、女性欲望与女性主义

   一 绯色超女吧中的超女同人文

   二 《绯色事》:禁忌和欲望

   三 蕾丝边之爱与女性主义

 专题三 流行、性别、种族

  当代中国后殖民文化研究所面临的两种挑战:认知上的“考古工作”和实践上的“野外作业”

   后殖民主义文化研究理论的系统梳理:一种认知上的“考古工作”

   后殖民主义文化研究的文本扩展:影像世界与“野外作业”

  在后殖民语境中重读好莱坞电影中的李小龙传奇

   引言

   一 “打斗机器”:好莱坞寻梦之旅

   二 “死亡芭蕾”:好莱坞“龙片”揭密

   三 “不可言说”:李小龙符码的后殖民解读

  论加籍华人的双重文化存在:解读《双重幸福》

   家:文化表述与竞争空间

   语言与种族:文化身份的符号

   双重文化身份的再置

   结束语

  意义之狂欢:试探讨美国杂志广告中女性身份的复调现象

   一 女性身份是女性主体“论辩”的结果

   二 意义之狂欢

    1.变化和进步

    2.新元素

    3.意义的多样性和悖论性

   结论

  “销售欢乐”与意识形态

   一 引言

   二 性别构建与欢乐

    1.社会角色与快乐(来自社会角色的快乐)

    2.躯体和快乐:身体的魅力

    3.衣服和欢乐:服装的妙用

   三 结语

  《无穷动》和《千里走单骑》的性别政治和文化反思

 本刊特稿

  欧洲人东方想象的历史条件

   一

   二

   三

   四

  批判的教育学

   导言

    1.伯明翰当代文化研究中心的工作及其教育学含义

    2.受众民族志:多义文本以及多种使用形式

    3.作为文化研究的批判教育学

    4.结论

  中国农民有话语权吗?

   一 研究背景

   二 农民:被他者化、负面化的沉默的大多数

   三 话语权的基本要件、获得话语权的基本途径及其社会配置状况

    1.话语权的基本要件

    2.话语权的社会配置

   四 讨论:改善话语权不均的办法初探

   五 结语

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